Honors Program Guide 5
To the Seventh Generation: Inheritance
and Legacy
By Susan Edwards
Associate Vice President, Honors Programming and Undergraduate Research, Phi Theta Kappa Honor Society
There’s a history through her
Sent to us as a gift from the future
To show us the proof
More than that, it’s to dare us to move
And to open our eyes and to learn from the sky…
And live like we’re still alive
~ Sara Bareilles
What did we inherit from our ancestors, and what legacy
can we leave for future generations? Sara Bareilles, in her
2013 song “Chasing the Sun,” pondered life on a grand
scale. Bareilles sang, “It’s a really old city, stuck between
the dead and the living, so I thought to myself sitting on
a graveyard shelf, as the echo of heartbeats, from the
ground below my feet, lled a cemetery in the center
of Queens.” She contemplated the names and dates of
people buried there and concluded from the symphony
of their heartbeats that life is meant to be meaningful. We
can try our best. We can chase the sun. Our hopes, dreams,
fears, and challenges are meaningful when placed in the
context of our ancestors and descendants to the seventh
generation and beyond. Like Bareilles, Amelia Earhart
argued that we should chase our dreams. “The most
difcult thing,” Earhart said, “is the decision to act. The
rest is merely tenacity.”
Ojibwe culture is credited with the concept of thinking
about decisions with the seventh generation in mind. The
Ojibwe are part of the Haudenosaunee who believe they
are connected to the rst people who walked on Earth and
to those people who are yet to be born. According to Rick
Hill, Sr., Tuscarora of the Beaver clan and former Special
Assistant to the Director of the Smithsonian’s Museum of
the American Indian, people living today are the bridge
between ancestors and descendants. To Hill, “We inherit
a duty, we inherit a responsibility…Don’t just come here
expecting to benet. You come here to work hard so
that the future can enjoy that benet.” To Oren Lyons,
Onondaga Faithkeeper of the Turtle Clan of the Seneca
Nations, it is vital to think about people beyond your
generation so that they can enjoy the culture, way of life,
and preservation of the land your generation inherited.
In a 2006 interview with the Public Broadcasting System’s
Christine Turner, Bill Moyers discussed his play, The Seven,
an adaptation of Aeschylus’ tragedy, Seven Against Thebes
(476 B.C.E.). Both plays explored the idea that generations
have questioned whether they control their destinies or
whether destiny is out of their control. Moyers argued that
every generation has grappled with what they inherit from
their ancestors and what they will leave behind. He told
Turner that he had come to the conclusion that his legacy
would be love – that he tried to make decisions based on
love, rather than on fear.
Columnist Charles Blow wrote about legacy and children in
a 2019 New York Times piece. We strive, Blow contended,
to teach children “how honor and integrity are constructed,
maintained, and defended. We want to raise good people
and good citizens, people who respect society and follow
the rules, though not blindly. We want them to question
the world, and if they identify injustice, work to eliminate
it.” When the United States Women’s Soccer Team won
the 2019 World Cup, the Nike Corporation released a
television commercial with a powerful message about
legacy. In it, the narrator expressed the hope that, “a whole
generation of girls and boys will go out and play and say
things like, ‘I want to be like Megan Rapinoe when I grow
up,’ and they’ll be inspired to talk and win and stand up
for themselves.” How do we raise children who thrive
and who understand their connection to ancestors and
responsibilities to generations that follow them?
Humans have long been interested in their place in the
universe, but perceptions have uctuated over time as
scientists built on legacies left by scholars who came
before them. Ancient and Medieval peoples sought
ways to explain the cosmos and believed it was ruled
by supernatural beings, the Earth was at, and planets
revolved around the Earth. As scientic astronomy
developed, so did new understandings of the cosmos. Two
comets helped advance what humans understood about
natural and constructed environments. In 1543, Nicolaus
Copernicus determined that the Sun, not Earth, was at
the center of the universe. He believed that the universe
was composed of crystalline spheres, and scientists who
followed Copernicus found his arguments compelling. In
Denmark, Tycho Brahe thought that knowledge of how
the cosmos worked could help predict events on Earth.
As the king’s astrologer, Brahe was given one percent of
Denmark’s budget to create the world’s best observatory.
When in 1577, a great comet passed close to Earth for two
months and was seen around the world, Brahe tracked
its trajectory through the orbit of Venus. Brahe noted
that crystalline spheres should have stopped the comet.
Logically, then, the spheres did not exist.